By Amy Smith
"An illuminating insight...fascinating."—Amanda Grange, bestselling writer of Mr. Darcy's Diary
"A trip via either a actual panorama and the geography of the human center and mind...delightfully unique and sometimes deeply relocating, this e-book reminds us that Austen's world—and her characters—are greatly alive."—Michael Thomas Ford, writer of Jane Bites Back
WHERE DO BOOKS TAKE YOU?
With a suitcase filled with Jane Austen novels en español, Amy Elizabeth Smith trigger on a yearlong Latin American experience: a touring booklet membership with Jane. In six certain, unforgettable nations, she accrued book-loving new friends— taxi drivers and academics, poets and politicians— to learn Emma, feel and Sensibility, and Pride and Prejudice.
even if sharing chicken beer with Guatemalans, becoming a member of the group at a Mexican boxing fit, feeding a horde of tame iguanas with Ecuadorean young ones, or tangling with argumentative booksellers in Argentina, Amy got here to profit what Austen knew all alongside: that we're no longer constantly talking a similar language— even if we're talking a similar language.
yet with real Austen intuition, she may perhaps realize while, unexpectedly, she'd discovered her personal Señor Darcy.
All Roads result in Austen celebrates the easiest of what we adore approximately books and revels within the excitement of sharing a superb book— with strong friends.
Read Online or Download All Roads Lead to Austen: A Year-long Journey with Jane PDF
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Additional info for All Roads Lead to Austen: A Year-long Journey with Jane
African agency needs to be asserted as it is necessary to the participation in multiculturalism’s dynamics of identity as power. Communications media, schools and universities, and cultural institutions reinforce the representation of Africans as people who do not produce knowledge, technology, or civilization and their portrayal as authors only of “ethnic cultures” on the order of the substratum (samba, soccer, and cooking, for example). Such a conception of Africans leads to severe restriction of African descendants’ access to the benefits of society and their possibilities of gaining power.
The concern with value judgment immediately brings to mind the question: who is to judge? Indeed, who is the “we” of Taylor’s narrative? According to what parameters will the product of another culture be evaluated in the scenario imagined by the author when he states that “the act of declaring valuable the creations of another culture and the act of declaring oneself sympathetic to it, even if its creations are not so interesting, become indistinct”? 90 The liberal model presupposes a political arena in which everyone participates on equal footing.
This involves a critique of conventional ideas that tend to impose themselves as universal when they are actually specific. The idea is to look at phenomena from the viewpoint of Africans, an exercise that intrinsically involves a critique of the conventional Eurocentric approach. In this exercise, the idea of place is useful because it dispenses the focus on the subject’s racial identity. Those located in the Afrocentric “place” are not necessarily African descendants, and by the same token not all African descendants inhabit this place.